Fellow readers, I am not sure how the Postulator group is to work, because it is usually done by the Diocese of the person who is up for Canonization, so I ask you to spread this by you sharing this, either on Facebook, Twitter, or other Social Media Networks and websites.
***
My name is Andrew J. Baalman, the 12th Great Nephew of William Cardinal Allen.
He, Cardinal Allen; founded the English College in Douai France, many other Seminaries. Not to mention, he saves my Great Grandfather's life, Fr. Thomas Worthington O.P., he is a theologian and wrote a beautiful book on the Rosary and other Marian Devotions, he was put into Prison in England and sentenced to death for teaching the Faith, but, my uncle, Cardinal Allen; got Fr. Worthington special permission to marry Cardinal Allen's niece and escaped to Douai France to the English College and helped my uncle on the Douay Rheims bible.
With giving the Catholic World, the first ever English Bible; The Douay Rheims, he also wrote numerous works to defend the Faith, also the life of the English Martyrs.
His works can be found on Amazon and they are reprints in the Old English and Latin Type Setting; which is very hard to read and the prices are expensive. The Original Douay Rheims sells on Amazon for $249 which is way to expensive for every day Catholics who want this version than with the footnotes that is sold now.
To help get his works, including the bible he gave us, back in full time print and proper and beautiful English and other Translations to help us learn the Faith, and also to get the price down to where everyone can afford it, I came up with the idea of the Writers, Publishers and Translators of the Catholic World to come together and work together, and contact the different companies re-printing the works and ask for the rights to work on them, to re-publish and properly translate them. One said he doesn't have the time and would be too expensive and others just haven't shown any interest at all; which does cause a great deal to worry about, because these books written in the 1500s are needed now again to defend and teach the Faith against the same errors he faced when fighting the Protestant Revolt.
If you want to help me get this project going, contact me. The one writer said a crowd funding set up; like a Go Fund Me, would be good for this. But, I have problem, I am on SSI and the rules are very strict and I can't set it up, something will have to be done.
Please help me to promote my Uncle and help get his work re-translated, re-published, and prices made for everyone, so they can afford it.
Thank you and God bless you
Thursday, November 24, 2016
Tuesday, November 22, 2016
Promoting The Cause Of William Cardinal Allen
About William Cardinal Allen and My Relation To Him
About William Cardinal Allen
“Cardinal; b. England, 1522; d. Rome, 16 Oct., 1594. He was the third son of John Allen of Rossall, Lancashire, and at the age of fifteen went to Oriel College, Oxford, where he graduated B. A. in 1550, and was elected Fellow of his College. In 1554 he proceeded M. A., and two years later was chosen Principal of St. Mary’s Hall. For a short time he also held a canonry at York, for he had already determined to embrace the ecclesiastical state. On the accession of Elizabeth, and the re-establishment of Protestantism, Allen was one of those who remained most stanch on the Catholic side, and it is chiefly due to his labours that the Catholic religion was not entirely stamped out in England. Having resigned all his preferments, he left the country in 1561, and sought a refuge in the university town of Louvain. The following year, however, we find him back in England, devoting himself, though not yet in priest’s orders, to evangelizing his native county. His success was such that it attracted notice and he had to flee for safety. For a while he made himself a missionary centre near Oxford, where he had many acquaintances, and later for a time he sought protection with the family of the Duke of Norfolk.
In 1565 he was again forced to leave England, this time, as it turned out, for good. He was ordained priest at Mechlin shortly afterwards. The three years Allen spent as a missioner in England had a determining effect on his whole after life. For he found everywhere that the people were not Protestant by choice, but by force of circumstances; and the majority were only too ready, in response to his preaching and ministrations, to return to Catholicity. He was always convinced that the Protestant wave over the country, due to the action of Elizabeth, could only be temporary, and that the whole future depended on there being a supply of trained clergy and controversialists ready to come into the country whenever Catholicity should be restored. It was to supply this need that he founded the College at Douay since identified with his name.
The idea first developed itself in his mind during a pilgrimage to Rome in company with Dr. Vendeville, Regius Professor of Canon Law in the University of Douay, in 1567. No doubt this was one reason why he thought of Douay as a suitable place for his new college; but it was by no means the only one. Douay was a new university, founded by Pope Paul IV, under the patronage of King Philip of Spain (in whose dominions it then was), for the special object of combating the errors of the Reformation; and, what is still more to the purpose, it was already under Oxford influences. The first chancellor, Richard Smith, was an Oxford man, as were several of the most influential members of the university at the time when Allen began.
It was his ambition to perpetuate Oxford influences and traditions, and to make his new college practically a continuation of Catholic Oxford. A beginning was made in a hired house on Michaelmas Day, 1568. The means of support included, besides Allen’s private income, and other voluntary donations, a yearly pension of 200 ducats from the King of Spain, and later on one of 100 gold crowns a month from the Pope. The number of students grew rapidly. Often more were received than the income warranted, a course rendered necessary by the urgent state of Catholic affairs, which Allen met in the spirit of faith; and in the long run, means were never wanting.
The names of Thomas Stapleton, Richard Bristowe, Gregory Martin, Morgan Philips, and others are still well known to English Catholics, and are themselves a sufficient record of the ability of Allen’s early companions, and of the work done at the college. Allen had the power of instilling his spirit into his followers. They lived together without written rule, but in perfect mutual harmony, working for the common cause. From the Douay press came forth a constant stream of controversial and other Catholic literature, which could not be printed in England on account of the Penal Laws. In this Allen himself took a prominent part. His writings are distinguished by extent of learning and theological acumen. One of the chief works undertaken in the early years of the college was the preparation of the well-known Douay Bible. The New Testament was published in 1582, when the college was at Rheims; but the Old Testament, though completed at the same time, was delayed by want of funds. It eventually appeared at Douay, in 1609, two years before the Anglican “Authorized Version”.
Reprinted From The New Advent Catholic Dictionary
My Relation To William Cardinal Allen
Thanks to Ancestry I have learned a lot of my family, more so on my mother’s side which reaches throughout European history and every Royal and Noble Family of Europe, but also a great heritage within the history of the Catholic Church and part of heroes of the Counter Reformation that battled heretics and helped to keep the Faith strong and defended. So, here is my relation to William Cardinal Allen
Anne Allen (1540-)
Daughter of John Allen
Roger Worthington (1588-1649)
Son of Anne Allen
Rev. John Worthington (1618-1678)
Son of Roger Worthington
Captain John Worthington (1650-1701)
Son of Rev. John Worthington
Thomas Worthington (1691-1753)
Son of Captain John Worthington
Thomasina Worthington (1724-)
Daughter of Thomas Worthington
John Worthington Warfield (1741-1811)
Son of Thomasina Worthington
Arnold Warfield (1775-1859)
Son of John Worthington Warfield
Margaret Arine Warfield (1823-1885)
Daughter of Arnold Warfield
William Oliver Pulver (1859-1930)
Son of Margaret Arine Warfield
My Second Great Grandfather
Blanche Pulver (1908-1996)
Daughter of William Oliver Pulver
My Great Grandmother
Maxine Marie Stimaze (1927-2000)
Daughter of Blanche Pulver
My Grandmother
Anita Marie Stimaze (1953-Living)
Daughter of Maxine Marie Stimatze
My Mother
Andrew Jerome Baalman (1988-Living)
Son of Anita Marie Stimatze
Me
“Cardinal; b. England, 1522; d. Rome, 16 Oct., 1594. He was the third son of John Allen of Rossall, Lancashire, and at the age of fifteen went to Oriel College, Oxford, where he graduated B. A. in 1550, and was elected Fellow of his College. In 1554 he proceeded M. A., and two years later was chosen Principal of St. Mary’s Hall. For a short time he also held a canonry at York, for he had already determined to embrace the ecclesiastical state. On the accession of Elizabeth, and the re-establishment of Protestantism, Allen was one of those who remained most stanch on the Catholic side, and it is chiefly due to his labours that the Catholic religion was not entirely stamped out in England. Having resigned all his preferments, he left the country in 1561, and sought a refuge in the university town of Louvain. The following year, however, we find him back in England, devoting himself, though not yet in priest’s orders, to evangelizing his native county. His success was such that it attracted notice and he had to flee for safety. For a while he made himself a missionary centre near Oxford, where he had many acquaintances, and later for a time he sought protection with the family of the Duke of Norfolk.
In 1565 he was again forced to leave England, this time, as it turned out, for good. He was ordained priest at Mechlin shortly afterwards. The three years Allen spent as a missioner in England had a determining effect on his whole after life. For he found everywhere that the people were not Protestant by choice, but by force of circumstances; and the majority were only too ready, in response to his preaching and ministrations, to return to Catholicity. He was always convinced that the Protestant wave over the country, due to the action of Elizabeth, could only be temporary, and that the whole future depended on there being a supply of trained clergy and controversialists ready to come into the country whenever Catholicity should be restored. It was to supply this need that he founded the College at Douay since identified with his name.
The idea first developed itself in his mind during a pilgrimage to Rome in company with Dr. Vendeville, Regius Professor of Canon Law in the University of Douay, in 1567. No doubt this was one reason why he thought of Douay as a suitable place for his new college; but it was by no means the only one. Douay was a new university, founded by Pope Paul IV, under the patronage of King Philip of Spain (in whose dominions it then was), for the special object of combating the errors of the Reformation; and, what is still more to the purpose, it was already under Oxford influences. The first chancellor, Richard Smith, was an Oxford man, as were several of the most influential members of the university at the time when Allen began.
It was his ambition to perpetuate Oxford influences and traditions, and to make his new college practically a continuation of Catholic Oxford. A beginning was made in a hired house on Michaelmas Day, 1568. The means of support included, besides Allen’s private income, and other voluntary donations, a yearly pension of 200 ducats from the King of Spain, and later on one of 100 gold crowns a month from the Pope. The number of students grew rapidly. Often more were received than the income warranted, a course rendered necessary by the urgent state of Catholic affairs, which Allen met in the spirit of faith; and in the long run, means were never wanting.
The names of Thomas Stapleton, Richard Bristowe, Gregory Martin, Morgan Philips, and others are still well known to English Catholics, and are themselves a sufficient record of the ability of Allen’s early companions, and of the work done at the college. Allen had the power of instilling his spirit into his followers. They lived together without written rule, but in perfect mutual harmony, working for the common cause. From the Douay press came forth a constant stream of controversial and other Catholic literature, which could not be printed in England on account of the Penal Laws. In this Allen himself took a prominent part. His writings are distinguished by extent of learning and theological acumen. One of the chief works undertaken in the early years of the college was the preparation of the well-known Douay Bible. The New Testament was published in 1582, when the college was at Rheims; but the Old Testament, though completed at the same time, was delayed by want of funds. It eventually appeared at Douay, in 1609, two years before the Anglican “Authorized Version”.
But the work for which Allen’s college is now most
famous was not part of his original scheme, but an outgrowth from it.
This was the sending over of missionaries to work for the conversion of
England in defiance of the law, while the country still remained in the
hands of the Protestants. There were practically no Catholic bishops
left, and the Marian clergy were rapidly dying out. Granted that the
Protestant rule was to continue indefinitely, the only method to save
the Catholics from extinction was to send priests from abroad, and Allen
was given “faculties” for all England to impart to them.
They had to face a hard and precarious life, often persecution, the rack, or even death. When found out they could be convicted of high treason, for which the punishment was to be hanged, drawn and quartered. More than one hundred and sixty Douay priests are known to have been put to death, the great majority belonging to the secular clergy. Many more suffered in prison as Confessors for the Faith. Yet such was the spirit which Allen infused into his students that they rejoiced at the news of each successive martyrdom, and by a special privilege sang a solemn Mass of thanksgiving. And the success of the “Seminary Priests”, as they were called, was such that at the end of Elizabeth’s long reign it is said that the kingdom was still at heart more than half Catholic. In 1575 Allen made a second journey to Rome, where he helped Pope Gregory XIII to found another college to send missionaries to England. For this purpose possession was obtained of the ancient English hospice in the city, which was converted into a seminary. Returning to Douay, Allen found a storm gathering against the English and in 1578 they were expelled from the town.
The collegians took refuge at the University of Rheims, where they were well received, and continued their work as before, Allen being soon afterwards elected canon of the Cathedral Chapter. In 1579 he paid his third visit to Rome, being summoned thither in order that he might use his unique personal influence to adjust the dispute between the English and Welsh students at the new college there. It was during this visit that he was appointed a member of the Pontifical Commission for the revision of the Vulgate.
Up to this point the career of Allen had won the universal admiration and gratitude of English Catholics, for what he himself termed his “scholastical attempts” to convert England. Such was not, however, the case with his political labours to secure the same end, which may be said to have begun about this time, and were far less successful. The famous Bull “Regnans in excelsis” was issued by Pius V in 1570, deposing Queen Elizabeth, and releasing her subjects from their allegiance, but it did not take practical shape till seventeen years later, when preparations were made for the invasion of England by the King of Spain. Allen was then once more in Rome, whither he had been summoned by the Pope after a dangerous illness two years before. He never left the Eternal City again, but he kept in constant communication with his countrymen in England. It had been due to his influence that the Society of Jesus, to which he was greatly attached, undertook to join in the work of the English mission; and now Allen and Father Parsons became joint leaders of the “Spanish Party” among the English Catholics.
The exhortation to take up arms in connection with the Spanish invasion, printed in Antwerp, was issued in Allen’s name, though believed to have been composed under the direction of Father Parsons. At the request of King Philip, Allen was created cardinal in 1587, and held himself in readiness to go to England immediately, should the invasion prove successful. In estimating the number of those who would be adherents to the scheme, however, Allen and Parsons were both at fault. The large majority of English Catholics, generously forgetting the past, sided with their own nation against the Spanish, and the defeat of the Armada (1588) was a subject of rejoicing to them no less than to their Protestant fellow countrymen. Allen survived the defeat of the Armada six years. To the end of his life he remained fully convinced that the time was not far distant when England would be Catholic again. During his last years there was an estrangement between him and the Jesuits, though his personal relations with Father Parsons remained unimpaired. In 1589 he co-operated with him in establishing a new English college at Valladolid, in Spain. The same year he was nominated by Philip II Archbishop of Mechlin; but, for some reason which has never been satisfactorily explained, the nomination, although publicly allowed to stand several years, was never confirmed. He continued to reside at the English College, Rome, until his death, 16 October, 1594. He was buried in the chapel of the Holy Trinity adjoining the college.
They had to face a hard and precarious life, often persecution, the rack, or even death. When found out they could be convicted of high treason, for which the punishment was to be hanged, drawn and quartered. More than one hundred and sixty Douay priests are known to have been put to death, the great majority belonging to the secular clergy. Many more suffered in prison as Confessors for the Faith. Yet such was the spirit which Allen infused into his students that they rejoiced at the news of each successive martyrdom, and by a special privilege sang a solemn Mass of thanksgiving. And the success of the “Seminary Priests”, as they were called, was such that at the end of Elizabeth’s long reign it is said that the kingdom was still at heart more than half Catholic. In 1575 Allen made a second journey to Rome, where he helped Pope Gregory XIII to found another college to send missionaries to England. For this purpose possession was obtained of the ancient English hospice in the city, which was converted into a seminary. Returning to Douay, Allen found a storm gathering against the English and in 1578 they were expelled from the town.
The collegians took refuge at the University of Rheims, where they were well received, and continued their work as before, Allen being soon afterwards elected canon of the Cathedral Chapter. In 1579 he paid his third visit to Rome, being summoned thither in order that he might use his unique personal influence to adjust the dispute between the English and Welsh students at the new college there. It was during this visit that he was appointed a member of the Pontifical Commission for the revision of the Vulgate.
Up to this point the career of Allen had won the universal admiration and gratitude of English Catholics, for what he himself termed his “scholastical attempts” to convert England. Such was not, however, the case with his political labours to secure the same end, which may be said to have begun about this time, and were far less successful. The famous Bull “Regnans in excelsis” was issued by Pius V in 1570, deposing Queen Elizabeth, and releasing her subjects from their allegiance, but it did not take practical shape till seventeen years later, when preparations were made for the invasion of England by the King of Spain. Allen was then once more in Rome, whither he had been summoned by the Pope after a dangerous illness two years before. He never left the Eternal City again, but he kept in constant communication with his countrymen in England. It had been due to his influence that the Society of Jesus, to which he was greatly attached, undertook to join in the work of the English mission; and now Allen and Father Parsons became joint leaders of the “Spanish Party” among the English Catholics.
The exhortation to take up arms in connection with the Spanish invasion, printed in Antwerp, was issued in Allen’s name, though believed to have been composed under the direction of Father Parsons. At the request of King Philip, Allen was created cardinal in 1587, and held himself in readiness to go to England immediately, should the invasion prove successful. In estimating the number of those who would be adherents to the scheme, however, Allen and Parsons were both at fault. The large majority of English Catholics, generously forgetting the past, sided with their own nation against the Spanish, and the defeat of the Armada (1588) was a subject of rejoicing to them no less than to their Protestant fellow countrymen. Allen survived the defeat of the Armada six years. To the end of his life he remained fully convinced that the time was not far distant when England would be Catholic again. During his last years there was an estrangement between him and the Jesuits, though his personal relations with Father Parsons remained unimpaired. In 1589 he co-operated with him in establishing a new English college at Valladolid, in Spain. The same year he was nominated by Philip II Archbishop of Mechlin; but, for some reason which has never been satisfactorily explained, the nomination, although publicly allowed to stand several years, was never confirmed. He continued to reside at the English College, Rome, until his death, 16 October, 1594. He was buried in the chapel of the Holy Trinity adjoining the college.
The following is a list of his printed works: “Certain Brief Reasons concerning the Catholick Faith” (Douay, 1564);
“A Defense and Declaration of the Catholike Churches Doctrine touching Purgatory, and Prayers of the Soules Departed” (Antwerp, 1565), re-edited by Father Bridgett in 1886;
“A Treatise made in defense of the Lawful Power and Authoritie of the Preesthoode to remitte sinnes &c.” (1578);
“De Sacramentis” (Antwerp, 1565; Douay, 1603); “An Apology for the English Seminaries” (1581);
“Apologia Martyrum” (1583); “Martyrium R. P. Edmundi Campiani, S.J.” (1583);
“An Answer to the Libel of English Justice” (Mons, 1584);
“The Copie of a Letter written by M. Doctor Allen concerning the Yeelding up of the Citie of Daventrie, unto his Catholike Majestie, by Sir William Stanley Knight” (Antwerp, 1587), reprinted by the Chetham Society, 1851;
“An Admonition to the Nobility and People of England and Ireland, concerning the present Warres made for the Execution of his Holines Sentence, by the highe and mightie Kinge Catholike of Spain, by the Cardinal of Englande” (1588);
“A Declaration of the sentence and deposition of Elizabeth, the usurper and pretended Queene of England” (1588; reprinted London, 1842).
“A Defense and Declaration of the Catholike Churches Doctrine touching Purgatory, and Prayers of the Soules Departed” (Antwerp, 1565), re-edited by Father Bridgett in 1886;
“A Treatise made in defense of the Lawful Power and Authoritie of the Preesthoode to remitte sinnes &c.” (1578);
“De Sacramentis” (Antwerp, 1565; Douay, 1603); “An Apology for the English Seminaries” (1581);
“Apologia Martyrum” (1583); “Martyrium R. P. Edmundi Campiani, S.J.” (1583);
“An Answer to the Libel of English Justice” (Mons, 1584);
“The Copie of a Letter written by M. Doctor Allen concerning the Yeelding up of the Citie of Daventrie, unto his Catholike Majestie, by Sir William Stanley Knight” (Antwerp, 1587), reprinted by the Chetham Society, 1851;
“An Admonition to the Nobility and People of England and Ireland, concerning the present Warres made for the Execution of his Holines Sentence, by the highe and mightie Kinge Catholike of Spain, by the Cardinal of Englande” (1588);
“A Declaration of the sentence and deposition of Elizabeth, the usurper and pretended Queene of England” (1588; reprinted London, 1842).
Among the known ancient portraits of Cardinal Allen
are the following: Painting formerly in refectory of the English
College, Douay, found after the Revolution in the upper sacristy of the
parish church of St. Jacques, now at Douai Abbey, Woolhampton; copy of
same at St. Edmund’s College, Old Hall; painting formerly the property
of Charles Brown Mostyn, Esq., now at Ushaw College, Durham; painting in
archiepiscopal palace, Rheims; and a later one, representing him as an
old man, at English College, Rome. Also a Belgian print, reproduced in
“History of St. Edmund’s College”, and various reproductions of the
above paintings.”
Reprinted From The New Advent Catholic Dictionary
My Relation To William Cardinal Allen
Thanks to Ancestry I have learned a lot of my family, more so on my mother’s side which reaches throughout European history and every Royal and Noble Family of Europe, but also a great heritage within the history of the Catholic Church and part of heroes of the Counter Reformation that battled heretics and helped to keep the Faith strong and defended. So, here is my relation to William Cardinal Allen
His Eminence, William Cardinal Allen (1522-1594)
My 12th Great Uncle
My 12th Great Uncle
John Allen (1500-1564)
Father of Cardinal Allen
Father of Cardinal Allen
Anne Allen (1540-)
Daughter of John Allen
Roger Worthington (1588-1649)
Son of Anne Allen
Rev. John Worthington (1618-1678)
Son of Roger Worthington
Captain John Worthington (1650-1701)
Son of Rev. John Worthington
Thomas Worthington (1691-1753)
Son of Captain John Worthington
Thomasina Worthington (1724-)
Daughter of Thomas Worthington
John Worthington Warfield (1741-1811)
Son of Thomasina Worthington
Arnold Warfield (1775-1859)
Son of John Worthington Warfield
Margaret Arine Warfield (1823-1885)
Daughter of Arnold Warfield
William Oliver Pulver (1859-1930)
Son of Margaret Arine Warfield
My Second Great Grandfather
Blanche Pulver (1908-1996)
Daughter of William Oliver Pulver
My Great Grandmother
Maxine Marie Stimaze (1927-2000)
Daughter of Blanche Pulver
My Grandmother
Anita Marie Stimaze (1953-Living)
Daughter of Maxine Marie Stimatze
My Mother
Andrew Jerome Baalman (1988-Living)
Son of Anita Marie Stimatze
Me
To Set Up A Postulator Group For My Great Uncle
With my great uncle being of the Jesuits when they still lived and
defended the Faith and now they do the opposite, I doubt with them being
very liberal and progressive would dare touch someone that calls them
heretics by their way of life and teaching error, we can always and must
pray for their return and reformation to return to how St. Ignatius
Loyola founded them.
Here is my Facebook Page for him and I will see what else I can do.
I want good Catholic authors, publishers, and anyone who has good contacts to help reach a lot of Catholics and do this Postulator Group, and those who can set up funding; meaning those who are super trustworthy and can be trusted to set up this part, if I have searched correctly, Postulator groups have to have a great deal of funding for all the advertising and so forth, not to mention all the flight miles.
This funding must be set up to be only used for this work and cannot be taken out for anything else.
With me being disabled and on SSI, my name can’t be on the signature or the disability office stops my payments which I use to pay my medical bills.
So please help, by sharing on every form of social media that you are on and by email.
Here is my Facebook Page for him and I will see what else I can do.
I want good Catholic authors, publishers, and anyone who has good contacts to help reach a lot of Catholics and do this Postulator Group, and those who can set up funding; meaning those who are super trustworthy and can be trusted to set up this part, if I have searched correctly, Postulator groups have to have a great deal of funding for all the advertising and so forth, not to mention all the flight miles.
This funding must be set up to be only used for this work and cannot be taken out for anything else.
With me being disabled and on SSI, my name can’t be on the signature or the disability office stops my payments which I use to pay my medical bills.
So please help, by sharing on every form of social media that you are on and by email.
Seeking Help To Promote and Study The Cause For Sainthood of William Cardinal Allen
There are many positions needed to help promote and study the cause for sainthood of William Cardinal Allen:
Treasure, those who take care of the funds needed to run this cause, just heard it costed the Archbishop Sheen cause 1 million dollars, especially since they had to go to court to get things moving since the heretical Archdiocese of New York froze the cause moving forward. So, it will take a lot of asking and seeking funding. I hope using the Go Fund Me website will help in this, plus good contacts on how to get good advertisements to raise funds.
President and Vice President: those who control the cause and will keep it going forward if for some reason the President either has to step down or passes away, as it will take many years, some are still waiting hundreds or thousands of years to finish.
Social Media Directors: Those in-charge of using Twitter, Gab.ai, Facebook and other Social Media platforms to advertise and help make known the person you are representing. I would like ten or more people.
Door to Door Advertisers: Those who do ground work to promote the person’s cause for Sainthood.
Public Relations: Those well versed in Public Relations and can run interference and everything in the higher up parts of the Church and local Dioceses that the person for Canonization came from.
Theologians: Those who are masters in Theology and Philosophy of the Church and will study everything the person for canonization ever wrote and said. To make sure it is free from all errors and fully and authentically Catholic and a Defender of the Faith.
Clergy: To have staffed on the organization, we must have proper clergy; priests, deacons and bishops, if we can find any that are faithful and traditional. So they can give the proper Church approval.
Translators, Authors and Publishers: we must have also on staff, Catholic writers, translators and publishers to properly publish the records and to do a official biological writing on the person for sainthood to be given to the Pope and the Holy Office that will decide if the cause shall move forward. Also to make available the works of this person in a proper translation.
If you are an expert in one of these fields and willing to work for free and totally for this cause and become a 24/7 365 prayer warrior, then I suggest you to contact us.
Treasure, those who take care of the funds needed to run this cause, just heard it costed the Archbishop Sheen cause 1 million dollars, especially since they had to go to court to get things moving since the heretical Archdiocese of New York froze the cause moving forward. So, it will take a lot of asking and seeking funding. I hope using the Go Fund Me website will help in this, plus good contacts on how to get good advertisements to raise funds.
President and Vice President: those who control the cause and will keep it going forward if for some reason the President either has to step down or passes away, as it will take many years, some are still waiting hundreds or thousands of years to finish.
Social Media Directors: Those in-charge of using Twitter, Gab.ai, Facebook and other Social Media platforms to advertise and help make known the person you are representing. I would like ten or more people.
Door to Door Advertisers: Those who do ground work to promote the person’s cause for Sainthood.
Public Relations: Those well versed in Public Relations and can run interference and everything in the higher up parts of the Church and local Dioceses that the person for Canonization came from.
Theologians: Those who are masters in Theology and Philosophy of the Church and will study everything the person for canonization ever wrote and said. To make sure it is free from all errors and fully and authentically Catholic and a Defender of the Faith.
Clergy: To have staffed on the organization, we must have proper clergy; priests, deacons and bishops, if we can find any that are faithful and traditional. So they can give the proper Church approval.
Translators, Authors and Publishers: we must have also on staff, Catholic writers, translators and publishers to properly publish the records and to do a official biological writing on the person for sainthood to be given to the Pope and the Holy Office that will decide if the cause shall move forward. Also to make available the works of this person in a proper translation.
If you are an expert in one of these fields and willing to work for free and totally for this cause and become a 24/7 365 prayer warrior, then I suggest you to contact us.
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